19th Century Land Purchases and the Crown’s Fiduciary Duties to Māori

Here is a post I wrote for the International Association of Constitutional Law blog on Proprietors of Wakatū and Others  v Attorney-General [2017] NZSC 17:

On 28 February 2017, the New Zealand Supreme Court issued one of the most important decisions from a New Zealand court in the last 25 years. In Wakatū v Attorney-General, the majority found that the Crown owed fiduciary duties to reserve 15,100 acres of land for the benefit of the customary Māori owners. This is a very different pathway for dealing with Māori claims of historical land loss than the systematised and politically negotiated settlements that have predominated since the mid-1990s.

This case relates to the purchase of land from Māori in the Nelson area in the north of the South Island in 1839. Importantly, this purchase took place before the Treaty of Waitangi was signed between Māori and the British Crown in 1840. The Treaty of Waitangi is regarded as ‘a founding document of government in New Zealand’ . The Treaty provided for the British Crown to establish governmental authority in New Zealand and guaranteed that Māori rights would be protected, including rights and authority in relation to land. Under the Treaty, Māori also granted the Crown the exclusive right of pre-emption over lands which the customary owners wished to sell.

The Crown’s exclusive right to purchase land from Māori and to extinguish native title was the basis of the Land Claims Ordinance adopted by the Governor and Legislative Council in 1841. The Land Claims Ordinance 1841 provided a mechanism whereby any private purchase of land from Māori that was purported to be have been made before 1840 would be investigated by Commissioners to validate the purchase.

The 1839 purchase of land that was the subject of this case was investigated in 1845 in accordance with the Land Claims Ordinance. Commissioner William Spain determined that the Māori of the area had sold 151,000 acres of land on the basis that one-tenth would be reserved for them. Lands which were used for occupation, cultivation or burial grounds were also to be retained by Māori. However, the full one-tenth was never allocated and other sites were not separated out from the purchase as they ought to have been under the terms of the Crown grant. After the land was cleared of native title by Commissioner Spain’s award in 1845, the Crown managed parts of the land which had been identified as forming part of the one-tenth reserve. The plaintiffs in this case alleged that the Crown failed to set aside the complete area of land that was promised to be reserved and so was in breach of fiduciary duties it owed to beneficiaries of the reserve land.

In the High Court, Clifford J found that there was no express trust created because there was not sufficient certainty of intention to create a trust relationship. Nor did Clifford J find that a constructive trust existed. Rather, he took the view that it would not be appropriate to overlay ‘a private law characterisation of arrangements’ that he deemed to be ‘fundamentally political matters’. Clifford J also considered the possibility of the existence of other fiduciary duties, however, he ultimately concluded that the plaintiffs could not be said to represent the customary owners of the land and as such did not have standing to bring a claim of breach of fiduciary duty.

The Court of Appeal upheld the decision of the High Court, except it determined that the second plaintiff, Mr Rore Stafford, a tribal elder, did have standing to bring a claim of breach of fiduciary duty by virtue of his customary leadership role of at least part of the wider collective group.

The Supreme Court, by a 4-1 majority, overturned the Court of Appeal’s decision. It unanimously dismissed the cross-appeal by the Attorney-General against the determination of the Court of Appeal that Mr Stafford has standing to pursue the claim.

The majority did not agree with the Court of Appeal’s view that the Canadian case of Guerin v The Queen could be distinguished from the present case. In her judgment, Elias CJ noted (at [385]):

The obligation to act in the interests of the Indian band in Guerin is entirely comparable with the obligation which arose through alienation under the Land Claims Ordinance through the terms approved in Spain’s award. As in Guerin, fiduciary obligations arose because the Crown acted in relation to “independent legal interests” (in Guerin, as in the present case, existing property interests) and on behalf of Maori. The Crown’s obligations in the present case are, if anything, amplified by the nature and extent of Maori property and its recognition in New Zealand from the first engagements of the Crown in the Treaty of Waitangi. The resulting obligation, as was recognised in Guerin, was “in the nature of a private law duty”; in this “sui generis relationship” it was “not improper to regard the Crown as a fiduciary”.

In summary, the majority found that:

  1. the Crown did owe fiduciary duties to the customary owners in respect of the intended reserves land;
  2. Mr Stafford had standing to bring a claim based on the breach of those duties; and
  3. Mr Stafford’s claim was not time-barred by the Limitation Act 1950.

There are many interesting aspects to this decision (see, for example, recent commentary by Professor Alex Frame and Professor David Williams). From a public law perspective, perhaps the overarching point to note is that this is the first time that the New Zealand courts have recognised that the Crown has enforceable fiduciary duties to Māori in relation to 19th century land purchases. That is, the Supreme Court of New Zealand has recognised private law duties can exist in the context of Māori claims of historical land loss. This is significant because, for the past thirty years, those issues have been dealt with through the Treaty of Waitangi framework in the Waitangi Tribunal (a quasi-judicial commission of inquiry) and then by negotiated redress. The Treaty of Waitangi is not independently legally enforceable in the domestic courts and the Waitangi Tribunal’s recommendations are, for the most part, non-binding.

The Wakatū decision relies on the particular set of circumstances that were at play in the purchase and validation process and, clearly, does not create a general fiduciary duty on the Crown owed to all Māori. At the same time, the circumstances in Wakatū are unlikely to be unique. In any case, even if the political negotiation process continues to dominate the settlement of historical land claims, from now on, those negotiations will all take place in the shadow (or the light?) of the Wakatū decision. The relationship between Māori and the Crown will continue to sit firmly within the public law sphere, but the parameters of that relationship will inevitably be shaped by the pressures of the kinds of private law duties that were found to exist in Wakatū.

The Wakatū case itself now returns to the High Court to determine issues of liability, defence and relief. Many people, not least those engaged in the negotiation of historical land claims, will be watching the outcome with interest.

Tikanga & Law wānanga – Wairoa, 15 Oct

On Saturday 15 October 2016, I’ll be facilitating a wānanga on Tikanga and Law at Taihoa marae in Wairoa. This wānanga will look at some Ngāti Kahungunu stories to see where, in these stories, we can identify law – how are rights and obligations allocated? how are these enforced? who has authority to make decisions? what factors are taken into account?

The aim is to explore ways of strengthening Māori law and think about how we can use tikanga to resolve legal issues that our communities are dealing with.

See the pānui at the link below for more details and please register for free here if you would like to attend.

Pānui for Tikanga & Law wānanga, Wairoa, 15 October 2016: tikangalaw_wairoa

Waitangi Tribunal Report on the TPPA

The Waitangi Tribunal today released its Report on the Trans-Pacific Partnership Agreement. The headline is that the Tribunal did not find a breach of the principles of the Treaty of Waitangi in relation to the text of the Trans-Pacific Partnership Agreement (TPPA) and the form of the Treaty exception clause (cl 29.6). However, the Tribunal does note a number of serious concerns about the rights of foreign investors to bring claims against the New Zealand government under the TPPA and “the extent to which those claims or the threat or apprehension of them, may have a chilling effect on the Crown’s willingness or ability to meet its Treaty obligations or to adopt otherwsise Treaty-consistent measures”. The Tribunal also makes a number of suggestions aimed at improving government engagement with Māori in relation to international treaty negotiations.

Claimants had initially sought an urgent hearing in June 2015 but at that time it appeared that there was no prospect of a Tribunal inquiry being completed before TPPA negotiations concluded. The Tribunal determined that there would be grounds for an urgent hearing once the text of the TPPA was released. TPPA negotiations continued through until October 2015 and the agreed text was made public on 6 November 2015. The Tribunal then convened an urgent hearing which was held from 14-18 March 2016 and was narrowly focused on two issues:

(a) whether or not the Treaty of Waitangi exception clause is indeed the effective protection of Māori interests it is said to be; and

(b) what Māori engagement and input is now required over steps needed to ratify the TPPA (including by way of legislation and/or changes to Government policies that may affect Māori).

The Tribunal looked to the findings of the Wai 262 Tribunal, which had recommended a sliding scale of Māori engagement in the development of international treaties that would be commensurate with the impact of those treaties on Māori interests. The Tribunal determined that “Māori interests are entitled to a reasonable degree of protection when those interests are affected by international instruments entered into by the New Zealand Government” and noted that it therefore needed to attempt the complex task of assessing the level of Māori interest in the TPPA.  The claimants contended that there were significant Māori interests at stake because the TPPA will restrict the Crown’s policy options across a range of different areas. The Crown, on the other hand, argued that “To the extent that Māori interests are impacted, those interests are primarily held as investors, businesses, or land owners.” The Tribunal disagreed:

“We find ourselves unable to accept the Crown’s characterisation of Māori interests put at issue by the TPPA as simply those they may hold as investors, businesses, or land owners. This seems to us to be an overly reductionist approach to Māori interests, and to the reach of the TPPA. It also misses in fundamental ways the findings and recommendations of the Wai 262 Tribunal.”

The Tribunal undertakes a detailed examination of the text of the Treaty exception. In doing so it relies on the evidence of three key expert witnesses, Dr Penelope Ridings (who gave evidence for the Crown), Professor Jane Kelsey (who gave evidence for the claimants) and Amokura Kawharu (who was commissioned as by the Tribunal). In terms of the scope of the Treaty exception, the Tribunal noted that “[t]he expert witnesses agree that the Treaty exception does not cover each and every act which the Crown might perform in fulfilment of its Treaty of Waitangi obligations.” This suggests to me that the TPPA is likely to constrain the Crown’s ability to implement Treaty-consistent law and policy.

The claimants also raised concerns that the Treaty exception clearly applied to state-state disputes but was unclear as to whether it also applied to investor-state dispute settlement (ISDS). In relation to this point the Tribunal noted

“At one point or another all three of the expert witnesses said that there was some ambiguity. Despite Ridings’ conclusion that the ambiguity is insignificant, this causes us some concern. The fact that the wording is materially unchanged from the Singapore FTA, which did not have ISDS provisions, is also of concern.”

The claimants also raised concerns about the potential chilling effect that potential litigation might have on government policy-making. In respect of these issues, the Tribunal found:

“We do not have the time, expertise, or sufficient evidential base to make findings as to whether the investment regime in the TPPA is likely to chill the capacity or willingness of the New Zealand Government to honour its Treaty obligations to Māori. If the TPPA is ratified, it will be a complex question of fact to determine whether a particular Crown act or omission in the face of an ISDS claim (or the threat or apprehension of one) is the result of prudent risk management, or the improper curbing of legitimate policy action due to a chilling effect. While the debate over the chilling effect can be factually and semantically complex, we do not doubt that it is an issue.”

Importantly, even though the Tribunal ultimately concluded that the Treaty of Waitangi exception in the TPPA offers a reasonable degree of protection to Māori interests, the report also highlights serious concerns in relation to ISDS, stating:

“We are not in a position to reach firm conclusions on the extent to which ISDS under the TPPA may prejudice Māori Treaty rights and interests, but we do consider it a serious question worthy of further scrutiny and debate and dialogue between the Treaty partners. We do not accept the Crown’s argument that claimant fears in this regard are overstated.”


“…we remain unconvinced that ISDS under the TPPA is low risk or not substantially different from exposure to ISDS unbder existing FTAs to which New Zealand is party.”

And the Tribunal did appear to leave open the door for future claims challenging Crown actions taken to implement aspects of the TPPA:

“If prejudice is alleged in future because of some Crown action or omission (short of introduction of a Bill) or inaction, then it remains open for Māori to submit a claim alleging a breach of the principles of the Treaty of Waitangi.”

The Tribunal also recommended that the Crown adopt a protocol that would govern New Zealand procedure in the event it became a party to an ISDS in which the Treaty exception clause was relevant. There was agreement amongst the expert witnesses that such a protocol should include:

  • a commitment to invoke the Treaty exception if there is an ISDS case concerning Māori;
  • a policy to lead expert Māori evidence where the Treaty exception may be invoked;
  • amicus curiae briefs for Māori to be encouraged;
  • a policy commitment to regular dialogue and consultation over the course of an ISDS case if it raises issues of concern to Māori;
  • in a case where the Treaty exception clause may be raised, Māori representation could be included as part of the New Zealand team;
  • a commitment to select an arbitrator with knowledge of Treaty principles and tikanga (and investment arbitration); and
  • if necessary, cooperate with the State of the investor to make a joint submission on interpretation of the Treaty exception (in the event it was considered that the arbitration tribunal was at risk of coming to an erroneous view).

Dear Dr Brash

Dear Dr Brash

Congratulations on your excellent piece in the Herald the other day. You really put those natives in their place, eh? Just like you did at Orewa. You must be feeling like it is 2004 all over again? Good times.

Although, I’m a bit concerned that you might have been a bit subtle in places. A lot of the racists that I know are not very bright and they might have missed some of your key messages. For example, you have that line about Hobson and the chiefs at Waitangi:

“to suggest that Governor Hobson really saw himself, on behalf of Queen Victoria, entering into a partnership with a large number of chiefs, many of whom could neither read nor write, has to be a total nonsense”

Great stuff. I particularly liked the “total nonsense” bit at the end. Some people think you need a reasoned argument to make a convincing point, but you’re right not to listen to them. Just add “total nonsense” or “ludicrous” to anything you disagree with. Only pointy-headed pinkos like Lord Cooke waste their time with logic and reason. But I still think you might need to be a bit more explicit about what you mean here. I can see that you are making the point that Europeans are superior to Māori, but I’m not sure everyone will have understood. I think you should have used the term “stone-age culture” like you did in 2011 or at least said “all cultures are not of equal value”, another of your classic lines from 2011, of course. Don’t be afraid of using that old material. Social Darwinism never goes out of fashion!

I know you have included little references to Treaty ‘breaches’ taking place “nearly 200 years ago” and the Treaty not applying to local government “176 years later”, but I think you could also be a bit more explicit in saying that New Zealand should not have to make good on its undertakings because the Treaty of Waitangi is so old. Some things get better with age – red wine, rejected politicians, etc. But we all know documents of a constitutional nature need to be thrown out as soon as the right people have got what they want out of it. The Magna Carta (1215) and the Bill of Rights (1688) are different of course. Nobody would suggest getting rid of those just because they’re really old. That would be total nonsense. Ludicrous.

One final thing – I remember with all that foreshore and seabed business that you proudly refused to read the Waitangi Tribunal report on the subject. Genius! It would have been difficult to hold the position you did if you had read it. Ignorance is bliss, right? I see that you obviously haven’t read the Waitangi Tribunal’s report on Stage 1 of the National Freshwater Inquiry either. Very sensible. Understanding Māori rights or the legal issues at stake will only get in the way of your message. Much better to just take a sensational quote from the first Māori person you can find. Best if they no longer hold office for any national representative body. As you are perhaps more aware than anyone, when you don’t have any mandate to speak on an issue, you’re free to say whatever crazy thought pops into your head.

Anyway, hope that is useful.

Keep up the good work.

Your friend,


P.S. Well done on deducing that Lizzie Marvelly was referring to you. Who would have known that “racist sentiment … from a disaffected group of extreme right-wing former politicians” was meant to be you? It is quite misleading of her to describe you and Muriel Newman as a group.

The Herald disagrees with me on the TPP

The editorial in the NZ Herald today suggests that Māori are being poorly advised on the TPP. In particular the editorial takes issue with some comments of mine that were published in the Herald this week. My explanation of why Māori (and other New Zealanders) ought to be worried about the TPP was “difficult to understand”. I will try to clarify a few points that the editorial writer seems to be confused about.

First, the editorial asserts that Māori rights have not been affected by free trade agreements that are already in place. The evidence for this is the continuation of the Treaty settlement process. Treaty settlements have not been challenged for providing favourable discrimination to Māori.

There is a simple reason for this: Treaty settlements do not provide favourable discrimination to Māori. These settlements are negotiated agreements to provide redress for Crown action that has been in breach of its Treaty obligations. Most settlements represent 2-3% of the value of land that was taken in breach of the Treaty. The Crown is the party that is receiving favourable treatment in Treaty settlements.

If Treaty settlements are going to move us towards any kind of reconciliation, the government also needs to stop creating new Treaty breaches. That means it needs to make current law and policy consistent with Treaty principles. This is an area where there has been very little movement. To give one example, the Waitangi Tribunal reported in 2011 on a set of claims addressing law and policy across a range of government activity, including things like environmental management and intellectual property rights – some of the things which are covered by the TPP. This report found the current law and policy setting in these areas were inconsistent with Treaty principles and made specific recommendations for reform that would address those inconsistencies. Nearly five years later, the government has not yet formally responded to the Tribunal’s recommendations. This is an indictment on the government. The possibility that any action it takes might be open to challenge under a free trade agreement I am sure has not helped to stiffen the government’s resolve to give effect to Māori rights.

Which leads to the issue of whether the Treaty exception in the TPP and other free trade agreements really do prevent the government from being challenged on these matters. Contrary to what trade lobbyists would have us believe, the Treaty exception in the TPP does not exempt government action from challenge. The government’s interpretation of the Treaty is not able to be challenged but their actions may be. If another party to the TPP views such action as “arbitrary or unjustified discrimination” or “as a disguised restriction on trade in goods, trade in services and investment”, then actions of the New Zealand government can be challenged. This is explicitly set out in the Treaty exception clause. This clearly does not remove the threat of challenge to actions the government might take  to fulfill its Treaty obligations. And even if other TPP parties do not have strong legal arguments to support a claim of unjustified discrimination, the threat of a challenge is usually enough to give a government second thoughts. To give one example noted by a United Nations Independent Expert:

Ethyl Corporation, a Virginia corporation with a Canadian subsidiary, submitted a claim alleging that a Canadian statute banning imports of the gasoline additive MMT breached the obligations of Canada. Rather than fight, Canada withdrew the ban, notwithstanding health dangers.

Most importantly, the process by which the TPP has been negotiated should not be acceptable. The government has specific obligations to engage with Māori over matters which will affect Māori rights. Throughout the TPP negotiations, there was little attempt to find out what Māori concerns were or how Māori would like to see their rights protected. Much as I love being told by editorial writers and retired diplomats how grateful Māori should be, I would much rather the government took its obligations to Māori seriously, ensured that there was good information publicly available throughout the TPP negotiations, and actually worked with Māori as partners as the Treaty envisaged.

Indigenous Legal Education: Osgoode Hall

Osgoode Hall Law School at York University in Toronto has an Intensive Program in Aboriginal Lands, Resources & Governments which has been running for over twenty years. The programme was developed to

effectively improve law students’ understanding of Aboriginal issues and their ability to serve First Nations effectively on their own terms.

The programme is a mix of classroom-based work and field placements. Each student in the programme completes a seven-week long field placement working with an organisation that focuses on Indigenous legal issues. This might be working with an Indigenous organisation, a law firm specializing in Indigenous issues, or a relevant government or public sector agency. These placements may be in Canada or abroad. Over the last year, students have undertaken placements with the following organizations:

  • Assembly of First Nations
  • Chiefs of Ontario
  • Keewaytinok Native Legal Services
  • Windigo Tribal Council
  • British Columbia Treaty Commission
  • Nunavut Department of Justice
  • Ontario Aboriginal Affairs Secretariat
  • Yukon Department of Justice
  • Cape York Land Council, Australia
  • First National Development Institute, Botswana
  • Inter-American Development Bank, Washington, D.C.
  • Maori Legal Service/Te Ratonga Ture Community Law Centre, New Zealand

The placements provide opportunities for a range of experiential learning and as with clinical programmes at other law schools, are intended to both help to meet an urgent need for legal services and also give the students practical experience and an insight into the legal issues faced by Indigenous communities. Students undertake preparatory work before their placements and then present seminars on their experiences after they have returned. This allows from critical reflection on Indigenous legal issues and also enables students to take a step back from their own particular placement and get to grips with some deeper questions as they engage with their classmates.

A more recent development at Osgoode Hall picks up on another strand of Indigenous legal education. In September 2014, the law school organised its first Anishinaabe Law Camp. In part modeled on the long-running Aboriginal Awareness Camp held at the University of Victoria, the Anishinaabe Law Camp aims to focus on Indigenous law, in particular to encourage engagement with Anishinaabe legal traditions. Organised in collaboration with the Chippewas of Nawash, the camp has been held on their community’s reserve land north of Toronto in each of the past two years and is quickly becoming an established part of the law school calendar. Osgoode Professor Andrée Boiselle and UVic Professor John Borrows and his daughter Lindsay (who are from this community) have been instrumental in establishing this camp and ensuring this further dimension of Indigenous legal education is part of the law school programme. For a nice summary of the kind of experience that this provides for law students, see this piece written by one of the attendees at this year’s camp.

Māori Community Development Act proposals and the New Zealand Māori Council

The government is currently consulting on proposed changes to the Māori Community Development Act1962.  The Act is significant because it provides the legislative framework for: 
  • the New Zealand Māori Council supported by three levels of Māori Associations (Māori Committees, Māori Executive Committees, and District Māori Councils);
  • Māori Wardens; and
  • Community Officers. 

The Māori Affairs Select Committee completed an inquiry into the Act in 2010 and made a number of recommendations for reform.  The Select Committee also recommended that any legislative change be preceded by comprehensive consultation with Māori.  The discussion paper therefore seeks views on:
options for the future of the New Zealand Māori Council;
  • options to improve arrangements for Māori Wardens; and
  • the provisions of the Act relating to Community Officers.

The discussion paper presents two broad options for the future of the New Zealand Māori Council
  1. A new refocused national Māori organisation – concentrates on social and economic issues that impact on community development for all Māori; membership, direction and priorities mandated by the community, with robust and transparent measures designed to ensure accountability to Māori; legislation will need to be amended to remove outdated statutory responsibilities; or
  2. No change – New Zealand Māori Council continues along with the existing statutory responsibilities as outlined in the 1962 Act to:

  • consider and discuss matters relevant to the social and economic advancement of Māori;
  • promote, encourage and assist Māori to conserve, improve, advance and maintain their physical, economic, industrial, educational, social, moral, and spiritual well-being; and
  • collaborate with government departments on employment, education, training, housing and health. 

The paper also present two broad options for the structure of the New Zealand Māori Council.
  1. A streamlined national organisation – membership drawn from across Māoridom; clear mechanisms to ensure members are accountable for delivering to Māori communities; or
  2. No change – current structure maintained: New Zealand Māori Council (national level), District Māori Councils, Māori Executive Committees and Māori Committees (regional and local).

The paper also seeks feedback on the roles and responsibilities of Māori Wardens and proposals to re-establish Community Officers.
However, it is the proposals relating to the Māori Council that appear to be provoking the most discussion.
A press-release from Council Co-Chair Sir Edward Taihakurei Durie identifies the significance of the statutory recognition of the Council and its purposes:
For a minority group, seeking to maintain its culture, statutory recognition of its function is required. Without it, the Council would not have had the standing to do what it did, in the Courts and institutions of the majority culture. It is important above all, to support statutory recognition.

Sir Edward makes an explicit link between these issues of representation and Treaty principles:
There are major issues for discussion.
The immediate question is who should decide the issues and how.
The conferral of official recognition is for Maori to seek and for government to decide, but in deciding, good faith will require significant respect for the Treaty.
As for the shape of the organisation itself, and the process for deciding, that is for Māori to decide. That too is a Treaty principle.
The present government led process, as directed by the cabinet, is inherently wrong. A Māori led process would require prior meetings with several interest groups, and the production of a plan for the people.

For those reasons the Council says:

  • the Council should stay until a better structure is found.

  • the structure should come from Māori, by Māori process.

  • the process will take time

  • good faith discussions with government, iwi leaders and urban groups should continue meanwhile.

The Council has also posted information on their website reporting on the first 12 consultation hui addressing the government’s proposals.  Their key messages are:
  • Council is heartened by the groundswell of support for the Council, for the role it plays in protecting the rights and interests of all Maori and for the Maori Community Development Act which gives Council its statutory powers.
  • Over halfway through the nationwide Crown-led consultation, the vast majority of submitters have argued to keep the Act as it is and to keep the Wardens with the Council.
  • In the first five hui held in Northland and Auckland submitters were unanimous in their support. This is significant because over half of all Wardens come from these regions. One speaker, at the sixth hui in Palmerston North called for a stand alone body for the Wardens. At the same hui, four speakers called for the Wardens to remain with Council.
  • In the Palmerston North, Wanganui, New Plymouth and Hamilton hui, fewer than 14 percent of submissions were in favour of removing Wardens from Council.
  • Given that Council and the Wardens have been shut out of the planning for these hui and have been refused a place at the table, this is an astounding vote of confidence for the New Zealand Maori Council.
  • The theme that has dominated has been that any reforms or changes must be carried by the Council and Wardens themselves.
  • The Crown and TPK have been criticised for withholding the Wardens funding from the Wardens. Many speakers noted that the funds are controlled by TPK and that most Wardens have not seen a penny.
  • A further criticism has been that government has never funded the Council to fulfil its role under the Act. Many noted that the Council’s funding of around $180,000 has been kept the same for the past 20 years.

Consultation hui are continuing through until the end of September and the deadline for feedback has been extended until 31 October.  The consultation document can be found here and feedback can be sent to
Māori Community Development Act 1962 Consultation, Freepost 157031, C/- Te Puni Kōkiri, Box 3943, Wellington 6140.
Or emailed to: MCDA@tpk.govt.nz